Опыт нового прочтения родословной легенды князей Фоминских-Травиных: сюжет свадебной порчи
DOI:
https://doi.org/10.15826/qr.2016.3.182Аннотация
Исследуется легенда о разводе московского великого князя Симеона Ивановича Гордого вследствие свадебной порчи. Излагаются различные версии этого события по средневековым источникам и их интерпретации в исследовательской литературе. Наиболее популярная версия гласит, что брак Симеона Гордого и смоленской княжны Евпраксии Федоровны не был консумирован, поскольку она являлась своему супругу в образе мертвеца, из-за чего тот отослал княгиню к ее отцу и вскоре вступил в новый (третий по счету) брак. Показано, что этот рассказ восходит к родословной легенде о происхождении князей Фоминских от разведенной великой княгини Евпраксии Федоровны. Предполагается, что легенда возникла в среде Карповых, конкурировавших с Фоминскими за родовое старшинство, и в своем первом варианте точно соответствовала фольклорным аналогам. Легенда впервые изложена в родословной росписи Карповых, которая датируется первым десятилетием XVI в. Уже здесь она содержала искаженный, по предположению автора, текст. Фольклорная традиция знала свадебные происшествия, схожие с тем, что произошло на свадьбе Симеона Гордого и Евпраксии Федоровны. Порча, наведенная на одного из действующих лиц или на них обоих, согласно поверьям, могла привести либо к их физическому перерождению в медведя или другого зверя, либо к галлюцинациям, в которых жених или невеста представали перед своим избранником животным – змеей, волком или тем же медведем. Но ни в одном из вариантов подвергшиеся свадебной порче жених или невеста не воспринимались своим избранником мертвецом. Данные фольклора допускают предположение о том, что в родословной Карповых изложена вторая версия легенды, в то время как первая соответствовала фольклорным представлениям о последствиях свадебной порчи. Автор допускает как осознанное редактирование легенды, так и случайное искажение текста вследствие ошибки прочтения. Высказанное предположение о трансформации слова «медведь» в «мертвец» исследуется с учетом палеографии и историко-лингвистических данных. Легенду о свадебной порче княгини Евпраксии Федоровны предлагается прочитывать не так буквально, как это принято в современной исследовательской литературе.
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2016-09-30
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Khoruzhenko, O. (2016). Опыт нового прочтения родословной легенды князей Фоминских-Травиных: сюжет свадебной порчи. Quaestio Rossica, 4(3), 175–189. https://doi.org/10.15826/qr.2016.3.182
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Vox redactoris
